The earth will shrink in the land of the pure for Asim Munir. Khan is destined to survive. Khan may forgive Asim to the extent to enable Asim’s loved ones to secure a square of land to fall into his loneliness and experience the terror of grave. The people will not.
The Army Chief Asim Munir is Attempting to Make Imran Khan a Political Prisoner. It is The End Of Imran Khan’s Life.
Police is sent probably for the last time to imprison Imran Khan from his home in Lahore Pakistan. “Probably for the last time” has immense resonance. It is so; if the people gather and are able to stop the establishment’s illegal arrest attempt of Khan, or if the establishment is successful in arresting Khan—these outcomes will place an end to future arrest attempts.
Khan landing into prison will spell the demise of the hope of the people to better the Pakistani society. Pakistanis are evaluating their fear and Asim Munir is gambling on an outcome, is not a strategy, but is rather a gamble.
Since independence in Pakistan’s political and social demise, Punjab has played a toxic role because of Punjab’s majority electoral college. The Soviet invasion of Afghanistan brought hope to Punjab. Gun culture in society emerged. Owning guns was not new to the ethnic Pashtuns, but it was to those from Punjab.
On one hand the gun culture with its many drawbacks was pulling the society down into the center of paralysis. On the other hand owning guns carried an aspect of freedom by those in Punjab that avoided them before. Majority of the people are decent and when they own guns, by default they become owners for the right reasons—protection or to protect freedom.
Responsible citizens in the U.S. own guns and may make use of those when the ultimate freedom is questioned. The other set of responsible citizens believe in oration, and when needed, to orate for the country’s freedom. This makes a vibrant society.
Endured in the U.S. values is the fight for freedom, and this value is encapsulated in the U.S. Constitution. The U.S. people’s freedom is ensured through various means. One is called the right to bear arms. For freedom to remain, Dr. Quigley found it essential for the people to be equally equipped with arms equal to as that of the State. Yes, this means owning as much as your reasoning will arm you.
For all of Pakistan, bearing arms is the last resort. For the people of the United States, it may quickly turn into the first and the foremost resort. The U.S. Constitution Second amendment promotes the basis for the first resort. “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” In spirits the concept of Militia is alive in the United States and the spirit’s variant is the National Guards.
In Pakistan the spirits of freedom has been trampled upon. On the day the COAS change of command ceremony concluded, I predicted the tyrannic tide of Asim Munir upon the handicap people of Pakistan will follow Bajwa’s doings. I wrote that Asim Munir would commit to barbaric vengeance. Good analytics could not have suggested otherwise.
In all of this, Imran Khan’s life is placed on a short leash because of the people of Pakistan’s failings from ethnic handicap. In that regard, my friend’s father once parted with, “Unexamined life is not worth living…that’s why we bother to self-educate ourselves and those for whom we are responsible.”
Many variations of ethnic behavioral fighting and struggle exists in Pakistan’s ethnic assertiveness, collapse, individualism, unity, faith, discipline and liberty.
For instance, Imran Riaz Khan a journalist, surrendered his legal small fire arms when police came to collect those without a court order. Mr. Riaz Khan surely calculated his reasons to surrendering his weapons. Something expected from a marginal number of urban Pashtuns would do, but the cultural system among Pashtuns will put a stop to placing a fellow citizen in a compromising decision to hand the mafia state his weapons.
Pashtun will pick up arms to fight for his cause. Pashtun lives by United States Southern motto, “Don’t Tread On Me.” Virginia vehicle license plates showcase this motto common to Pashtuns. Encapsulated in this motto, a Pashtun lives and is left to salvage how immediate is Pakistan to his cause. There is no uncertainty among Pashtuns, what belongs to them and if taken away have consequences.
Among Pashtuns, there is a thin difference between ownership. That is, Pashtuns owning Pakistan as their country or as his belonging and if one is relinquished of ownership of a good belonging to him becomes a matter of pride.
Then there is the third combination common to a Pashtun soldier. Others can possess the combination too. Seeing Pakistan as both—the ownership of Pakistan as a country and owning it as their belonging; as his soil (good.) These traits to ownership present a strength of titanium. Then he must fearleslly contest this ownership if it is treaded upon.
The Corps commander of Peshawar is on borrowed life-line if he makes a mistake of firing the first shot. He will be smoked out.
The irony is, many in Pakistan have landed into a tourniquet around their freedom because of Punjab. The remedy calls for a provincial or an action from within Punjab to save the army command on the fringes.
From peace, one can leap onto peace. Subduing the bottom of this one ethnic rung at the army’s General Head Quarter (GHQ) does not require bearing arms. The Joint Criminal Enterprise has a bipolar disorder. They swing from one state of health into another. One state detrimental than the other. Irritability (people’s peaceful disobedience to their close proximity) swings bipolar from their current state into a depressant one. Lacking nerves of steel, Jati Umra and GHQ will collapse from the continuum of depression.
Gaining freedom is a battle of nerves-of-steel at this point, which traditionally this ethnic lot has never had. (Indian armed forces are significantly deficient in holding nerves of steel. Hence, Indian war doctrine benefits from intrigues.)
In my own words, (sorry for creating science here), nerves of steel are the cause of ‘chemical mixture’ made up of one’s faith in religion and the impact from a racial-ethnic group. The army high command does not have this chemical mix.
Khan’s lack of wisdom is replaced with Allah’s wisdom. Jihad did not allow to apologize to a judge, which he did—his mistake. Neither jihad allows to submit via signing bonds or to an illegal government’s State request.
Jihad does not allow one to bow. In unbending, Khan can bend the justice system onto a righteous path.
Asim Munir is finished. Asim does not understand the people’s dynamics. When people cannot use weapons as force to get to freedom due to ethnic constraints or for other clever reasons, people will inch towards commensurate means to assuage their sorrow.
The religion of Islam is likely to stop the people from excavating the remains of Asim’s mother from the grave who failed to raise him affectionately – All else is likely to happen in the coming weeks.